Our Ago Sher Ba – Like this, thousands of friends on Facebook / When in distress, Keehu Nazar Na Ile
Badlame is bad for the city. On seeing the news on the information TV of the neighbor’s suicide, we will know. Such a huge communication gap between Hindustan-Pakistan and Hindustan-China is also not liked. The man is compelled to shrink himself. In the digital age. Then expect from the village. Get your family in Oahu from Gotia-Dayad, some base. But in Ughon Jhur’s Jhagra, all condolences, all relations would go to Herail, Neh would go to Balurati.
In our book “Chalni Me Pani”, the song “Ego song ba-sterile ho gile ba”, the village of sensation
Neh ho gile ba, baboorwa ki chhaon
Pyar-preet ke gehen reh ho gile ba
Atma Merle Machine Deh Ho Gile Ba
Let Kehu be like the feet of humanity!
Kare je agoria se chor ho gile ba
The country has become a threat to the looters
Leica’s jay kane toe in Kora?
Caste-caste, dharam-raised
Roti
Hola, village to village in the suburbs of Kauvan!
Tuki-tuki village come tuki-tuki house
Gharwa in Gharwo and Oahu
‘Emotional’ Jinigia e Lagi Kavane Thaon? ‘
That really became the question of how did I live? In the Corona era, the question became more difficult.
Chanesar Chacha Corona epidemic. Corona caused a rift in the first household. Quarrel When the impact of Corona, the son-nephew became deaf and dejected. Discord started in the first house, later in the form of a quarrel, it reached the farmland. Nokri Chhutl is a memorial of the village house of all. Under stress, due to the sparing of the field, the dead corpses were uprooted. Thou ketna kamil s, ka kil s … Starting from Hamni ki kuchu patra ba, Amwa of Gaunwa and Lichia reached the point of sale in Ketna. After every calculation of the income of the city and the village, the kayakar is washed away in the field, and there is a quarrel, a quarrel started. In Chanesar and Madhesar do brother, do not fall so hard on the land of the Isle. Come here for the rest of the day. In the gourd crab portion of Kavan Dareer, there is an oil and Kavan Jhur followed by the Khera Khar field E Fariaye Lagal. Ekra along with Nehru’s sake was in the heart of Jawan Neh, in the place of okra, filled with acid of rice and yellow.
In fact, the people who groaned under the influence of Corona, the urban job occupation, now look like a guard of their existence. The old people are saying – Katano, flying sky, turning around the earth. When the deaf employs the farm-ledger. Sell jigger fields in Jogad and innovate in the cultivation of Kehu; The village of Padhal-Likhal was willing to put in the means of alternative employment. However, a good practice has started. Perhaps the Bhuleil Gaurav of the village returned from Ekra.
But the biggest problem is that the consolidation in the state of Kygo did not last for many decades. As a result of the desire, the family of the family grew and the ratio of land in the ratio decreased. Due to no consolidation, the land was scattered in Dhur a Kattha. The situation has become so much that little piece of land is available, plowing in a tractor in Ohh, it is possible that the circulation of every bull is possible. For the sake of a lot of land, people become enemies of the life of a couple. In the case of litigation, there is a situation in the case of law and order, due to the mutual brotherhood of the brother-in-law, the brother-in-law of the brother-in-law has gone from brother to uncle to pranam-pati.
People working as wage laborers in the lockdown migrated from the city. But Ihiza can not manage the livelihood of the farm, nor can I keep a tab on the thought of returning to the city for a lot of wages. But in the heart of the quarrel of quarrels, there was a fierce feeling in the heart that the sorrow was burning, it was natural that a single crop was grown from Ekra and it became poisonous. Aa poison did not affect the Empty Angana and Dua, it affected the Baluk generation. Our ago sher ba
A few months ago, a few months ago, the Ego survey by the reputed media house said that after the return of the Bahravasu people in the Corona era, there was a 13 percent increase in the civil case in rural India, by 7 percent in the criminal case. This survey shows how bad nature is in the absence of it.
A lot of people have been working in the Gulf country, now they want that the village is ready for the means of livelihood of every village. But thinking of making a mess on the ground, a ruckus broke out in Ohi. Neither Dokan Banal, nor the foreigner passed the job. Now there is a situation of confusion, that is the curse of the curse.
In the fight of Du Bhai, people have fun … Some people like the leaders for the sake of patronage, ward councilor, sarpanch, chieftain, BDC and other influential people. Gives a party Trying to look at this through each one, that we were overwhelmed when we broke our relationship with Azhurail. But the rest of the matter is not kept like this, the other side gives the same answer in the same way. Overall, today the scene that somewhere in the village, Amin Kadhi Giravat should be seen somewhere. Regardless of wheat flour, mustard. People don’t care about it. Just worry about four inches of the land, it has been destroyed in our cake.
The quarrel of the village is bad due to the atmosphere of the village. There is a relationship between each other. The shame of the eyes is over. For the same reason, the village Javan is going to be killed for its harmony and brotherhood, now O Kataah and Deravan would become a haunt.
But where did Jakra system go out in the black hole in the corona era? In the village of Okra, Kavno difference in the village is extinguished. Hamar ago sher ba – “lor ponchat ba kehu kahan / village apno shahar ho gile”
Whether Raura was living in Delhi-Bombay, in London-New York, in village, house-family and in Dilodimag, I kept dancing like that in our mind, the scenes of partition between house-family in Nachela village. Scenes of scattered scavenging of mai-baap. 24 years ago, I saw ago scene and I song footle –
(Manoj Gambhir’s song Bhekral Khonta)
Tuki Tuki Babuji’s garden
Autumn is aisin dulag saag ho gile
Stove stove
All the grooms of Dhankat Sapanan
Bhil sapnava lame-lulha
Manwa jab sakhar garamile
Uthl Lhok all Aggiyal
There was fire in front of Babuji’s house
Tuki Tuki Babuji’s garden
Scattered khonta mai ke nu
Brother’s brother’s brother’s daughter
Jiuva Bhil Butcher’s Nu
Manwa ja sabkar borail
Bishadhar mane scattered all
Babuji’s family is Nage Nag Ho Gile
Tuki Tuki Babuji’s garden
Share Babuji’s condition
Cut the day, cut the nights
Share everything in your heart
Manwa jab shankar aruile
Kaun ka gaon sunaile
Babuji’s family members have become caged
Tuki Tuki Babuji’s garden
(Writer Manoj is a passionate poet and global promoter of Bhojpuri language.)
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